Yurok people have been putting fire on the land since time immemorial. ..but this practice has been disrupted by California settlers. Catastrophic fires in the West, however, has policymakers rethinking their commitment to fire suppression. FIRE TENDER shares the work of Margo Robbins, a Yurok knowledge keeper, seeking to return practices to Yurok territory, and to restore the land and its people.
Yurok people have been putting fire on the land since time immemorial. ..but this practice has been disrupted by California settlers. Catastrophic fires in the West, however, has policymakers rethinking their commitment to fire suppression. FIRE TENDER shares the work of Margo Robbins, a Yurok knowledge keeper, seeking to return practices to Yurok territory, and to restore the land and its people.
Yurok people have been putting fire on the land since time immemorial. ..but this practice has been disrupted by California settlers. Catastrophic fires in the West, however, has policymakers rethinking their commitment to fire suppression. FIRE TENDER shares the work of Margo Robbins, a Yurok knowledge keeper, seeking to return practices to Yurok territory, and to restore the land and its people.
On December 30, 1994, a man entered two abortion clinics in Brookline, MA. By day's end, two women were dead, five wounded, and a community was left mourning. Thus began a clandestine dialogue between leaders of the pro-choice and pro-life movements and the beginning of the most unlikely friendship.
On December 30, 1994, a man entered two abortion clinics in Brookline, MA. By day's end, two women were dead, five wounded, and a community was left mourning. Thus began a clandestine dialogue between leaders of the pro-choice and pro-life movements and the beginning of the most unlikely friendship.
On December 30, 1994, a man entered two abortion clinics in Brookline, MA. By day's end, two women were dead, five wounded, and a community was left mourning. Thus began a clandestine dialogue between leaders of the pro-choice and pro-life movements and the beginning of the most unlikely friendship.
On December 30, 1994, a man entered two abortion clinics in Brookline, MA. By day's end, two women were dead, five wounded, and a community was left mourning. Thus began a clandestine dialogue between leaders of the pro-choice and pro-life movements and the beginning of the most unlikely friendship.
On December 30, 1994, a man entered two abortion clinics in Brookline, MA. By day's end, two women were dead, five wounded, and a community was left mourning. Thus began a clandestine dialogue between leaders of the pro-choice and pro-life movements and the beginning of the most unlikely friendship.
On December 30, 1994, a man entered two abortion clinics in Brookline, MA. By day's end, two women were dead, five wounded, and a community was left mourning. Thus began a clandestine dialogue between leaders of the pro-choice and pro-life movements and the beginning of the most unlikely friendship.
On December 30, 1994, a man entered two abortion clinics in Brookline, MA. By day's end, two women were dead, five wounded, and a community was left mourning. Thus began a clandestine dialogue between leaders of the pro-choice and pro-life movements and the beginning of the most unlikely friendship.
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